Month: November 2025

Dan Brown’s Latest

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Back is September, I reported on an interview with Dan Brown about his new novel, The Secret of Secrets, reported by Hillel Italie of the Associated Press.

For those of who are fans of Brown, I have to confess that Brown went to the same high school I did: Phillips Exeter Academy in Exeter, New Hampshire, although Brown was class of ’82 and I was ’56.

Dan Brown

The reason I mention this is that Brown is interviewed by Matt Miller, in the Fall 2025 issue of The Exeter Bulletin, the alumni magazine. Matt W. Miller is an award-winning poet, essayist and educator. He taught English and coached football at the Academy for 18 years and is currently an associate lecturer in creative writing at the University of Massachusetts Boston.

MM: The last installment of your Robert Langdon series came out eight years ago. What does it feel like to return to that character?

It’s like I never left. He and I share a lot of the same passions: history, art, codes, treasure hunts. I live vicariously through him. I sit alone in the dark with a computer, and he runs around the world. It’s a lot of fun.

MM: The book explores the noetic sciences, a multidisciplinary field that studies subjective experience and consciousness using scientific methods. What drew you to that subject?

I wrote a book called The Lost Symbol about 12 years ago in which there was a character, Katherine Solomon, and she was a noetic scientist. As I was writing that character and learning a little bit about noetics, I thought, oh my god, human consciousness is a book in itself. I thought it would be the book I wrote after The Lost Symbol, but it was too hard. I didn’t know enough about consciousness. I never imagined it would take eight years, but it’s an ethereal topic. I always felt like I was trying to get my arms around smoke, just trying to figure out how to write this.

MM: It’s a deeply researched book. Was there some “aha!” point when you knew this subject had to be the subject?

I read about an experiment in precognition where different parts of the brain light up when you see different kinds of images. In the study, the brain was lighting up before an image was seen. So, what does that mean? Perhaps the brain is creating what image to see. Or there was precognitive knowledge of what was about to be seen. Or perhaps time flows in two directions. Any of those answers, and you’re like, what? None of that makes sense. This experiment made me really think that, from a personal level, I had to understand consciousness. And as a writer, I had to figure out how to share it in a fun package.

MM: How do you balance getting all that researched information about politics, history, science, physics and metaphysics into the novel while also moving forward narrative action and character development?

You make sure that the data dump that you are performing is directly relevant to whatever character you’re writing about. Langdon could be walking down the street and think, oh, Petřín Tower, and I give a two-minute dissertation on Petřín Tower, which feels like an aside, and that’s boring. The information has to be part of solving a puzzle. It must be linear to the plot, not ancillary. And don’t fall in love with your research. If it doesn’t serve the plot, it goes.

MM: That’s the toughest thing for writers, knowing what to cut.

The delete key has to be your best friend. Any artist or musician understands the importance of blank space or silence. The rests and silences give the melody to that place. It’s the same way in writing. You need to let your writing breathe.

MM: You thank your editor Jason Kaufman in your acknowledgments. Does an editor, like a writing teacher, help you see where you need to pull back or where you need more?

That’s exactly what Jason does. He’ll read something and say: “Hey, this is great, but we don’t need four paragraphs about Prague Castle. We need two.” Then he’ll also say: “Oh, you just glossed over this thing. I want to know more about that.” He not only shares my taste, he has perspective, which is what you lose as a writer. It’s nice to have somebody come in and read it as a first-time reader, which is really the only way to know how it’s reading at all.

MM: The Secret of Secrets is set in Prague. What drew you to that city?

Setting is critical. Location is a character. Prague has a personality, as does Paris, as does the Arctic Circle. Wherever you’re setting a book, it needs to be integral to the plot. When I decided to write about consciousness, I knew it had to be Prague. Prague has been the mystical center of Europe since the 1500s, when Emperor Rudolf recruited mystics to come to Prague to talk to the Great Beyond. As far as character goes, Prague is perfect for a Langdon book. There are passageways and a door with seven locks and crypts and cathedrals and all sorts of secrets.

MM: As Langdon learns more about the nature of nonlocalized consciousness, I kept thinking about artificial intelligence. If AI could develop consciousness, where would that consciousness come from? Is it created? Is it tapped into?

Can we create artificial consciousness? When you have enough synapses, does it just happen? It seems unlikely that it just happens. And this whole new model of the brain as a receiver of consciousness changes everything because if we’re trying to build an AI to receive consciousness, it’s a much easier proposition. It’s not like you have to build something that can create all the hopes and dreams and creativity and memories and all that. You just have to receive it. I actually think that this model of consciousness is pretty exciting and makes the quest for artificial consciousness more attainable, as well as consciousness after bodily death.

MM: Not to give too much away, but there’s a fascinating section in the novel about halos and how they are rendered in art. Langdon saw the beams of light as emanating out of halos. But then he realizes he may have misread the images, that the beams are radiating back into the halos, and that is consciousness coming in.

Right. And if you read Scripture, really any religion, one receives the word of God. You don’t conjure God; God flows in. And we kind of miss that. That could be consciousness flowing in because it is not housed within the brain, as materialists presume, but outside the brain.

MM: You have a golem character. In the Jewish tradition, the Golem is a created being, an artificial intelligence with consciousness.

Yes, one of the reasons I chose the Golem is that it’s this inanimate object that can be infused with consciousness just by writing a magic symbol, or a code, on its forehead.

MM: Do you think that this novel and its topic of a nonlocalized consciousness may have a particular prescience in these times?

I hope so. There’s no bigger topic than human consciousness. It’s the lens through which we experience reality, experience ourselves and other people. The fear of death is the universal fear. Religious or atheist, we all are curious and unsettled by the fact that our lives are finite. This notion of what happens when we die is the big question. If we can adopt a mindset where we realize that human consciousness survives death, maybe some of that fear starts to dissolve. And the thing about the fear is that it’s really the catalyst for a lot of bad behavior.

MM: Do you believe in this idea you bring up in the novel that if consciousness transcends our physical self, then we can move beyond the borders of mortality and by doing so move beyond the borders between each other?

Yes, I do. If we can start to understand that this life is just one stop on a much bigger journey, bigger than things like nationalism, country, race and all those things that separate us, then it’s quite possible that humanity could move forward in a benevolent fashion.

Non-AI Novels Will Be a ‘Luxury’

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There is an article in today’s Telegraph written by Tom Mc Ardle which reports on a study done by Dr Clementine Collett at Cambridge University on AI’s effects on literary trends.

Dr Clementine Collett is a DPhil student on the ‘Information, Communication and the Social Sciences’ course at the Oxford Internet Institute. Clementine’s doctoral research explores gender bias in artificial intelligence (AI) recruitment technology.

Clementine has worked as lead author on reports such as IA and Gender: Four Proposals for Future Research (2019) with the Leverhulme Centre for the Future of Intelligence at the University of Cambridge and The Effects of AI on the Working Lives 0f Women (2022) with the IDB, OECD and UNESCO.

Dr Clementine Collett

Novels written without artificial intelligence will become an “expensive luxury”, according the report.

Dr Clementine Collett has claimed that the creative market could become “tiered”, with only those who could afford human-written work being able to read it.

“[There] is a real concern from literary creatives that we will have a two-tier market, more so than we have already,” she told BBC Radio 4’s Today programme.

“Where human-written work will be more expensive – a luxury item.Those who can afford it will read human-written novels and AI generated content will be cheap or free and that will potentially have big societal implications as well.”

Dr Collett, who conducted the study at the University of Cambridge’s Minderoo Centre for Technology and Democracy (MCTD), interviewed to nearly 400 literary creatives across the UK about the threat of generative AI.

“There is widespread concern from novelists that generative AI trained on vast amounts of fiction will undermine the value of writing and compete with human novelists,” she said.

Dr Collett called on the Government to weigh up the economic growth it has so far prioritised by developing AI, against the potential impact on the creative industries, including readers and the novel itself.

The study found that almost two thirds (59 per cent) of novelists reported that their work had already been used to train large language models, which power AI tools, without permission or payment.

Such practices have already impacted the livelihoods of those surveyed, with more than a third (39 per cent) reporting their income being negatively affected by AI.

The report found genre fiction, especially romance, thrillers and crime, is more at risk from displacement than more highbrow literary fiction. Dr Collett said this was because of their more “formulaic” make up.

“We don’t know what generative AI is going to be able to do in the future in terms of producing more original content,” she added.

“It’s really important because novels are such a bedrock of our thriving British creative industry and they’re the core part of our humanity.” She called on Government intervention to help protect the industry.

Prof Gina Neff, executive director of the MCTD, said: “Our creative industries are not expendable collateral damage in the race to develop AI. They are national treasures worth defending.”

A spokesman for the Department for Science, Innovation and Technology said: “We’ve always been clear on the need to work with both the creative industries and the AI sector to drive AI innovation and ensure robust protections for creators.”

Review: The Confessions of Saint Augustine

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I persuaded myself to buy this book after reading that, “The Confessions of Saint Augustine is one of the most influential autobiographies ever written. In this timeless work, Saint Augustine, Bishop of Hippo, candidly reflects on his moral struggles, spiritual journey, and ultimate conversion to Christianity. With honesty and depth, his shares his transformation from a life of sin to one of faith and grace.”

The Conversion of Saint Augustine

Augustine was born in 354 in Thagaste (now Souk Ahras, Algeria) in the Roman privince of Numidia. His mother, Monnica, was a devout Christian; his father Patricius was a pagan who converted to Christianity on his deathbed. Scholars generally agree that Augustine and his family were Berbers, an ethnic group indigenous to North Africa, but were heavily Romanized, speaking only Latin at home as a matter of pride and dignity.

At the age of 11, Augustine was sent to school at Madaurus a small Numidian city about 31 kilometres south of Thagaste. There he became familiar with Latin literature, as well as pagan beliefs and practices. His first insight into the nature of sin occurred when he and a number of friends stole pears from a neighbourhood garden.

At the age of 17, through the generosity of his fellow citizen Romanianus, Augustine went to Carthage  to continue his education in rhetoric, though it was above the financial means of his family. Despite the good warnings of his mother, as a youth Augustine lived a hedonistic lifestyle for a time, associating with young men who boasted of their sexual exploits. Augustine began a relationship with a young woman in Carthage. Though his mother wanted him to marry a person of his class, the woman remained his lover. He was warned by his mother to avoid fornication (sex outside marriage), but Augustine persisted in the relationship for over fifteen years.  He ended his relationship with his lover in order to prepare to marry a teenage heiress. By the time he was able to marry her, however, he had already converted to Christianity and decided to become a Christian priest and the marriage did not happen.

After converting to Christianity, Augustine turned against his profession as a rhetoric professor in order to devote more time to preaching. In 391 Augustine was ordained a priest in Hippo Regius (now Annaba), in Algeria. He was especially interested in discovering how his previous rhetorical training in Italian schools would help the Christian Church achieve its objective of discovering and teaching the different scriptures in the Bible. He became a famous preacher, and was noted for combating the Manichaean religion, to which he had formerly adhered. He preached around 6,000 to 10,000 sermons when he was alive; however, there are only around 500 sermons that are accessible today. In 395, he was made Bishop of Hippo. He remained in that position until his death in 430. Bishops were the only individuals allowed to preach when he was alive and he scheduled time to preach after being ordained despite a busy schedule made up of preparing sermons and preaching at other churches besides his own.

 As a theologian and philosopher, his writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church. His many important works include The City of God, On Christian Doctrine and Confessions. 

When I started reading Confessions, I was expecting a clear and complete confession of his sins, together with a detailed account of what persuaded him to convert to Christianity. The detail is missing. He confesses, however, to the theft of the pears and to relationships with concubines. He mentions the influence of his mother, but there is little about his conversion. Much of the book is devoted to his praise of God. From the very beginning if the book, he is clearly a man of very deep faith, though he regarded himself as sinner, and the transition from sinner to saint is granted. He also engages in philosophical discussions. The book was translated into ‘thou and thee English’. I found the book long (345 pages) and disappointing.