Review: Midnight’s Children

Having finished the books I brought with me to Sicily, I went to the local bookstore which has a small selection of English language books, but I found nothing that intrigued me.  Looking on the bookshelves in the house, where guests occasionally leave books, I found Midnight’s Children by Salman Rushdie.  Mitigating against reading it were its length (647 pages), and its author (I’ve read The Satanic Verses and admired it, but didn’t particularly enjoy it).  The main factor in favour of reading it is that it is twice the winner of the Booker of Bookers: the best Booker Prize winner in the last 25 years and 40 years.

First Edition

The story, written in 1981, deals with the recent colonial past of the Indian subcontinent, its independence and its partition into two states: India and Pakistan.  The narrator is Saleem Sinai who was born at midnight, the precise moment of India’s independence, and who is telling the story to his future wife, Padma.  Saleem is born with a huge, dripping nose with exceptional olfactory powers, such that he is able to read thoughts and identify intentions.  He learns that all the children born at the moment of independence are gifted with extraordinary powers, and he forms a Midnight Children’s Conference to try to influence events, including political developments and subcontinental wars.    In particular, allegorical style is used to critique the governance of Indira Gandhi during the ‘Emergency’ period.  Mrs Gandhi brought a suit against Rushdie, not for his slating of her administration, but for a single sentence criticising her family relationships; this sentence has been removed from current editions.  As well as the Conference, the tale involves Saleem’s extended family: mother, father, sister, grandparents, aunts, uncles and his infant son.  The style of the book is magical realism, not conforming to any particular genre, it is factual, comical, suspenseful, magical, surreal, historical and mythic.

In his introduction to the 2006 edition, Rushdie says, “In the West, people tended to read Midnight’s Children as a fantasy, while in India, people thought of it as pretty realistic, almost a history book.”  Though I have traveled to India three times, and know something of its history and culture, I read the book primarily as a fantasy, which is a shame: I feel I have missed an important dimension of the book.  It must be said that Salman Rushdie is an extraordinary story-teller: he has great imagination and invention, and sometimes I felt that he has invented himself into a corner – how can he get out of this one?- only to read a clever, smooth and sensible transition out.  His command of language is breath-taking, leaving one with the clearest possible image of what is happening.  Occasionally, though, I felt left out by his use of Hindi (or other native) words and expressions which are undoubtedly appropriate.  There were also times when I felt that his excursions into descriptive fantasy were too lengthy, and yet, long as it is, I wanted to read on.

So, for me Midnight’s Children is a literary masterpiece, and there is much to learn from Rushdie’s skill as a writer and a story-teller.  But did I enjoy it?  Not particularly, having missed too much of it,

Review: Living Buddha, Living Christ

My wife read this book by Thich Nhat Hanh, and when I ran out of handy books (we’re on holiday), I decided to read it.  The subtitle is “A revered meditation master explores two of the world’s great contemplative traditions.”

The author is a Vietnamese Buddhist monk, born in 1926; he is active in the peace movement, promoting non-violent solutions to conflict.  He has written more than 100 books, including over 40 in English.  He is fluent in French, Chinese, Japanese, Sanskrit, Pali, English and Vietnamese.  He is based in Plum Village in Dordogne in the south of France, and has established Buddhist facilities in Vietnam, France, USA, Germany.  He is a Zen Master of Buddhism and a teacher of mindfulness (meditation).

Thich Nhat Hanh

This book does a very credible job bringing the teaching of Jesus Christ in line with the teaching of Buddha.  If these two men were to meet, one can suppose that they would have gotten along well.  More on this below.  Contact with the Holy Spirit is suggested to place one in a similar state of near nirvana to Buddhist mindfulness or meditation.  In fact there are references to the benefits of mindfulness on nearly every page, and although Thich Nhat Hanh is a master teacher of Buddhist mindfulness, and he has written books on the subject, there is no prescription for reaching near nirvana.

(When I was much younger, the company I worked for put its sales people on a course in meditation taught be a man named Jeff Coats.  The reason for the course was that sales people needed to have a constructive escape from the stress of selling.  I can recall reaching a meditative state only once, but it was quite sublime.)

The author takes issue with the Roman Catholic church on its implied position that it is the only true religion.  He makes the point that this can lean to real conflict and it inhibits constructive dialogue.  I agree.

While the ethos of Christianity and Buddhism may be similar, there are two important points on which the two diverge,  Buddhists do not believe in an immortal soul; Buddha taught that the soul, like the body is constantly evolving and therefore impermanent.

Thich Nhat Hanh says, “A good theologian is one who says almost nothing about God, even though the word ‘theology’ means ‘discourse about God’.  It is risky to talk about God.  The notion of God might be an obstacle for us to touch God as love, wisdom and mindfulness.” and “The Buddha was not against God.  He was only against notions of God that are mere mental constructions and do not correspond to reality, notions that prevent us from developing ourselves and touching ultimate reality.”  It seems to me that there are several problems with this.  Christians believe that Jesus, as part of the Trinity, is God, and He is not a ‘mental construction’.  Thich Nhat Hanh seems to accept the reality of the Holy Spirit, also part of the Trinity; is the Spirit a ‘mental construction’?  In the last sentence quoted above, the author uses the word ‘reality’ twice, without being clear about what ‘reality’ he is referring to.

When I imagine a meeting between Jesus and Buddha, I don’t think it would be entirely friendly.  In my scenario, Jesus chastises Buddha for being a ‘man of little faith’.

For this reason, I found Living Buddha, Living Christ to be a book of little value: it focuses on relatively minor similarities while ignoring the important differences.

Lemn Sissay

Lemn Sissay was interviewed by Stephen Sackur on BBC’s Hard Talk a few weeks ago.  At the time, I was impressed by this man who lifted himself from ignorant child immigrant to intellectual star in the most adverse circumstances imaginable.

Lemn Sissay

Sissay’s mother, an immigrant from Ethiopia and pregnant with him, arrived in England in 1966.  He was born in Wigan, Lancashire in 1967.  The social worker responsible for his mother renamed him ‘Norman’ and gave him to foster parents with the suggestion that they should consider it an adoption, while his mother went to Bracknell to finish her studies.  She refused to sign the adoption papers, saying that she wanted her son back when she was more settled.  Social services ignored this.

Sissay’s adoptive parents, being strongly religious, wanted to rename him Mark after the Christian evangelist and give him their surname: Greenwood.  They were very strict parents, but kind in their way.  When Sissay reached the age of 12, he became somewhat difficult to manage.  The Greenwoods, who by then had three children of their own, decided he was possessed by the devil, turned him over to social services, and announced that they wanted nothing more to do with him.

From the age of 12 to 18, Sissay was held in four childrens’ homes where he was physically, emotionally and racially abused.  When he left the care system, he was given a flat with no bed; the head of social services said he should be taught a lesson, but what was the lesson?  Sissay asked to see his files from social services; he had no family, no papers and no photos.  His life history was contained in those files.  He was given only two documents.  One showed that his real name was Lemn Sissay.  The second was a letter his mother had written to the social worker when Sissay was one, pleading for his return.

He continued to request his files.  In 2015, after being told that the files were in remote storage and had been lost, he was given his files and an apology by Wigan Council.

In 1988, after a long search, he met his birth mother in Gambia where she was working for the UN.

At the age of 17, Sissay used his unemployment money to self publish a pamphlet of poetry .  He released his first book of poetry in 1988 at the age of 21 and he has been a full-time writer since the age of 24, performing internationally.  He has written eight books, and eleven plays, four for BBC radio, many featuring his maltreatment as a child.

In 2009, he was made an honorary doctor of letters by the University of Huddersfield and the following year he was appointed an MBE (Member of the Order of the British Empire).

In June 2015 he was elected Chancellor of the University of Manchester for a term of seven years.  In January 2016, Sissay wrote an article for The Guardian in which he said, “How a society treats those children who have no one to look after them is a measure of how civilised it is. It is scandalous that a prime minister should have to admit, as David Cameron did last autumn, that the care system ‘shames our country’ and that Ofsted should report that there are more councils judged as ‘inadequate’ than ‘good’ for their children’s services.”

Simon Hattenstone, a journalist with The Guardian, said, “Sissay is an old friend of mine. He is one of the funniest and warmest people I know, extraordinarily animated with a life-affirming laugh. He is also one of the most damaged people I know, suffering paralysing depression that forces him to withdraw into himself and disappear for months at a time, sometimes longer.”

During the Hard Talk interview, Sissay made the following observations which I think are memorable:

  • Our families are the repositories of our histories and therefor of our memory.  Without family we are amnesiac.
  • Forgiveness of the injuries we have suffered leads to healing of those injuries.
  • “Define me by my healing not by my suffering.”
  • “Forgiveness lets you live in the present.”

 

Review: The Kurdish Bike

I bought this book for two reasons: it won the gold medal for the best regional fiction in the Independent Publisher Book Awards, 2017 (I like to know what other indie authors are doing well); at because its setting in Kurdistan (which is part of Iraq, Iran and Turkey) interested me.

The author is Alesa Lightbourne, who, according to the biography included in her book “has been an English professor and teacher in six countries, lived on a sailboat, dined with Bedouins, and written for Fortune 50 companies.  She lives close to Monterey Bay in California where she loves to boogie board and ride a bicycle.”

Alesa Lightbourne

The Kurdish Bike is the fictional story of Theresa Turner’s experiences as a freelance English teacher working at a remote, but somewhat prestigious school on a hill top in a remote part of Kurdistan.  The school has strict regulation of teachers and students, very tight security – wealthy people’s children attend – and some odd characters teaching and working there.  Theresa obtains a bicycle, as her only means of exploration of the external world; in a nearby village, she meets Bezma a single woman of about 30 and her mother Ara, who is both wise and sour.  Bezma falls in love with Hevar, an egotistical, testosterone-fueled hunk of a man.  There is much to-ing and fro’-ing about the marriage, which eventually does take place.  Meanwhile, Theresa’s stateside finances fall apart owing to the existence of a spend-thrift ex-husband.  The schools manager, Madame, tempts Teresa to stay on for another year, in spite of some emotionally-disturbed management and teaching staff.  The students are, by and large, the only truly likable characters.  There are issues with FGM, which apparently runs at 95% in Kurdistan.  There are two suicides and one murder: plenty of stuff happens.

The Kurdish Bike gives a startlingly real picture of life, culture and the settings of Kurdistan: generally not a place to visit willingly, but the local characters, while extremely drawn in some cases are nonetheless real and captivating.  The story is generally well written.

My main concern is the last couple of chapters of the novel: they seem hurriedly written without supporting events.  One gets the feeling ‘there! everything’s sorted!’  Whereas, there are several crises building up in parallel, and are only resolved in the author’s afterword.  For example, Theresa seems to be thrown a lifeline by the Kurdish government when her contract with the school is cancelled.  This seems implausible since there was little groundwork laid for it.

The tone in the novel, written in the first person, shifts considerably from beginning to end.  It starts out being tentative and defensively emotional.  Toward the end, it becomes cocky, hip and aggressively emotional.  This is more an observation than a criticism; one wonders whether it was consciously intentional, because, to some extent, it is a natural transition for the main character.

One final comment about characters: none of them, with the notable exceptions of Pat, a fellow teacher, and Seema, a female student, are without major flaws, such that you wouldn’t want to spend much time with any of them.  The male characters are irredeemable idiots, a reflection, perhaps of Theresa’s attitude towards men, given the choice she made in a husband.

I think that The Kurdish Bike is a good read, and it’s hard to put down.  It is certainly thought-provoking about a very foreign culture.

Review: Seeking Father Khaliq

Pat Kennedy has posted this review of Seeking Father Khaliq on the IndieReader website:

“William Peace begins his modern allegory on a common allegorical premise – the quest. Professor al-Busiri is approached by an unannounced visitor and asked to meet Princess Basheera. When they meet, she has one request of him, to find Father Khaliq which she believes can be accomplished if the professor takes the Hajj. With only the advice to trust her and to use his wisdom and intuition, the professor is to take the religious pilgrimage in search of the mysterious Father Khaliq without a physical description of the man.

“What follows is a wonderful discussion of philosophy, religion, and individual motivation. Peace, having done extensive travel in the world, has a great understanding of how the major religions work and how various sects interpret their religious documents. The conflicts within Islam are discussed through various situations and conversation between Professor al-Busiri and fellow travelers as he undertakes his religious pilgrimage. As the professor travels along his path facing dangers and prejudices and encountering different sects and sometimes radical organizations, the reader gets a better understanding of the motives and problems of the middle east.

“Not only does Peace offer insight into Muslim philosophy and thought, through Professor al-Busiri’s memories and thoughts about his dead Christian wife, we’re given insight into the Christian faith in Egypt. Peace is skillful in incorporating the three major world religions into this allegorical writing and unlocking key ideas and thoughts as they are related to the modern Middle East and philosophical thought. The professors two sons represent two extremes of modern Middle Eastern life, with one joining the army and other the Muslim Brotherhood. Everywhere in the Professor’s world he finds conflict and opposing viewpoints. With his unfruitful search for Father Khaliq becoming an obsession, he continues to search for the answers he seeks.

“As the book is an allegory, it would have been beneficial to have included a glossary of terms and meanings. Peace does give a few clues within the text, for example, the surname of Princess Basheera is Chagma, meaning “wisdom,” and all major meanings are defined, but an inclusion of other meanings of names and terms would be an interesting addition. That doesn’t take away from the novel’s overall impact. As allegories do, SEEKING FATHER KHALIQ leads us to question own beliefs, asking if we have sought the right answers. A fascinating look into a world that affects us all.”

This is a very kind review.  I have to confess, that it is not my ‘extensive travels’ – though I have been to Egypt and Saudi Arabia – that have lead to the ‘great understanding’; it is many hours of internet research, including watching videos of the Hajj and Arba’een.  In fact, I spent more time on research for this book than I did on writing it.  This is probably an unusual ratio of research to writing for a novel, but may be quite typical of non-fiction.

I find it interesting that no mention is made of the focus of the book: one man’s search for God.  (Professor al-Busiri is a secular Muslim – an agnostic – ‘Khaliq’ is one of the more obscure 99 names for Allah.)  Maybe it’s out of fashion for reviewers to do God anymore.

Review: Waiting for the Last Bus

I saw an announcement of the publication of Waiting for the Last Bus in the newspaper, and thought I would read it as I am working on a new novel about religion, death and growing old.  I was further attracted to Waiting by the fact that it is written by the former Bishop of Edinburgh, Richard Holloway.

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Richard Holloway

Holloway, clergyman, writer and broadcaster, was born in Scotland in 1933, educated at Kelham and Edinburgh Theological Colleges and Union Theological Seminary. From 1958 to 1986 he served as curate, vicar and rector at parishes in Scotland and the US.  In 1986 he became Bishop of Edinburgh and in 1992, Primus (presiding bishop of the Scottish Episcopal Church); he resigned both positions in 2000, and adopted an agnostic world view.

Waiting is a brief (156 page), erudite book filled with poetic quotations, and it reads like a rambling valedictory.  It has tones of human optimism as well as pessimism in the loss of loved ones and the doubt of existence after death.  Holloway recalls many experiences of ministering to the bereaved and the dying, ranging from the uplifting to the tragic, but all genuine and thought-provoking.  Holloway quotes from scripture, not to make a point about faith, but to strengthen an assertion about human nature. The spectrum of issues which Holloway addresses is virtually all-inclusive: the history of attitudes toward death, heaven and hell, aging, the fight for survival, the imperative of death, religion as the human response to existence, predestination, forgiveness, near-death experiences, reincarnation, Hinduism, Buddhism, Islam, cryo-preservation, memory and remembrance, the death of a child, the meaning of the universe, obituaries, and grief.

For me, one observation I could take away is Holloway’s assertion that people can be divided into four categories by religious or agnostic vs fearful or acceptance of death.  I put myself in the religious and accepting category (though with a twinge of concern).

And I would have liked to hear more from Holloway about his personal beliefs and why they are what they are.  My curiosity is precipitated by his renunciation of formal religion.  OK, thanks for the in-depth discussion of the issues, now, tell us, wise old man, ex-clergyman, and thoughtful writer and philosopher, what is your opinion?

I have no hesitation in recommending this book.  It is thought-provoking, well-written, balanced in its message and not too long.

 

Chick Lit Book Covers

Last week there was an article in The Daily Telegraph with the title ‘Chick lit book covers are putting men off, says author’. The article was written by Hannah Furness, Arts Correspondent for the Telegraph, though her Telegraph web page suggests she is more Royal Correspondent.   In any case, I agree with her article:

“Pink, glittery book covers are putting readers off works by female authors and should be made more gender-neutral, a best-selling novelist has said.  Jojo Moyes, who wrote Me Before You and its sequels, said the public did not want to read novels that were marketed to women with cliched cover designs.

Chick Lit

“Ms Moyes said she had been ‘lucky to get a wider audience’, thanks to covers that appealed to male as well as female readers.  ‘So many women who write about difficult issues are lumped under the chick lit umbrella’ she told the BBC.  ‘It’s so reductive and disappointing – it puts off readers who might otherwise enjoy them.  If it was up to me, we would all discover things in a huge massive jumble  The boundaries are being blurred, with women writing domestic noir and thrillers.  Supermarkets want things that are easily categorised, but people don’t want to read something pink and glittery.’

“Several female authors have insisted their books are marketed differently. In 2014, Jodi Picoult argued that many books considered great works of art by men would be put within ‘pink fluffy’ covers if they had been written by a woman.  In 2015, Joanne Harris highlighted a ‘growing gender division’ in fiction, which saw a ‘sea of pastel pink in the romance section (as if men were neither interested in romance, nor expected to participate in romantic relationships)'”

When I’m in Waitrose, I frequently glance at the books for sale, and I find they usually fit into one of two categories: last years best-sellers by well know authors or recognisably pink and fluffy chick lit.  So, I agree that supermarkets want their products to be easily recognised.   And, I suppose that if I were a slightly bored female shopper, what might appeal to me would probably be a juicy romance or last year’s novel by Dan Brown.  It would have to be an impulse decision; after all, there is a well-stocked Waterstones on the floor above.

I have discovered that there are literary agents who specialise in chick lit  I was looking on the internet for literary agents who might represent me and my latest novel, which I consider literary in the sub genre of inspirational.  So, I tended to exclude any agents who specialise in ‘commercial fiction’, non-fiction, fantasy, science fiction, thrillers and childrens’ books.  Lots of agents show the covers of their clients’ books on their websites.  And another turn-off for me was the predominance of pink and fluffy covers.  Maybe these agents and their clients are brilliant and maybe they could find me a great publisher, but I felt I would be less likely to be wasting my time by focusing on the agents who want to look at inspirational, literary fiction.

Darkness in Kids Books

Last month, there was an essay in Time Magazine by Matt de la Pena, author of the childrens’ books, in which he discussed the importance of writing about painful experiences in the books he writes.

Matt de la Pena

He says, “A few weeks ago, illustrator Loren Long and I learned that a major gatekeeper would not support our forthcoming picture book, Love, an exploration of love in a child’s life, unless we “softened” a certain illustration. In the scene, a despondent young boy hides beneath a piano with his dog, while his parents argue across the living room. There is an empty old fashioned glass resting on top of the piano. The feedback our publisher received was that the moment was a little too heavy for children. And it might make parents uncomfortable. This discouraging news led me to really examine, maybe for the first time in my career, the purpose of my picture book manuscripts. What was I trying to accomplish with these stories? What thoughts and feelings did I hope to evoke in children?”

“This particular project began innocently enough. Finding myself overwhelmed by the current divisiveness in our country, I set out to write a comforting poem about love. It was going to be something I could share with my own young daughter as well as every kid I met in every state I visited, red or blue. But when I read over one of the early drafts, something didn’t ring true. It was reassuring, uplifting even, but I had failed to acknowledge any notion of adversity.

“So I started over.

“A few weeks into the revision process, my wife and I received some bad news, and my daughter saw my wife openly cry for the first time. This rocked her little world and she began sobbing and clinging to my wife’s leg, begging to know what was happening. We settled her down and talked to her and eventually got her ready for bed. And as my wife read her a story about two turtles who stumble across a single hat, I studied my daughter’s tear-stained face. I couldn’t help thinking a fraction of her innocence had been lost that day. But maybe these minor episodes of loss are just as vital to the well-adjusted child’s development as moments of joy. Maybe instead of anxiously trying to protect our children from every little hurt and heartache, our job is to simply support them through such experiences. To talk to them. To hold them.”

He went on to say that he was in Rome, Georgia, reading to some school children, when “I decided, on a whim, to read Love to them, too, even though it wasn’t out yet. I projected Loren’s illustrations as I recited the poem from memory, and after I finished, something remarkable happened. A boy immediately raised his hand, and I called on him, and he told me in front of the entire group, “When you just read that to us I got this feeling. In my heart. And I thought of my ancestors. Mostly my grandma, though … because she always gave us so much love. And she’s gone now.”

“And then he started quietly crying.

“And a handful of the teachers started crying, too.

“I nearly lost it myself. Right there in front of 150 third graders. It took me several minutes to compose myself and thank him for his comment.  On the way back to my hotel, I was still thinking about that boy, and his raw emotional response. I felt so lucky to have been there to witness it. I thought of all the boys growing up in working-class neighborhoods around the country who are terrified to show any emotion. Because that’s how I grew up, too — terrified. Yet this young guy was brave enough to raise his hand, in front of everyone, and share how he felt after listening to me read a book. And when he began to cry a few of his classmates patted his little shoulders in a show of support. I don’t know if I’ve ever been so moved inside the walls of a school.  That’s why I write books. Because the little story I’m working on alone in a room, day after day, might one day give some kid out there an opportunity to “feel.” And if I’m ever there to see it in person again, next time hopefully I’ll be brave enough to let myself cry, too.”

I have to add that the illustration Matt is talking about is evocative.  Unfortunately, I couldn’t find it on line, but is it focused on a grand piano with a small boy, hugging his legs, head down, sheltered beneath it.  His dog is cuddled up next to him.  On the left is a woman, covering her face with her hands, and on the right is a man, leaving the room.  The text says: “But it’s not only stars that flame out, you discover.  And friendships.  And people.”

Review: Fire and Fury

I have to admit that I bought a copy of Fire and Fury inside the Trump White House.  I’m not  a Trump fan and I wanted to see how bad it really is.  The book is written by Michael Wolff, based on over two hundred interviews and and two hundred days in the White House, ending with the appointment of General John Kelly as chief of staff and the departure of Steve Bannon..  Mr Wolff claims that he had the agreement of the President to be a sort of fly on the wall, beginning during the campaign, though the President has denied ever speaking to Wolff.

Michael Wolff does not have a gold-plated reputation as a journalist.  The Independent said : “He became well-known for writing that explored the lives of the rich and powerful, often written with colourful and bombastic language. His New York Magazine column, “This Media Life”, explored a world of which he was very much a part – he has surfaced periodically in the New York Post’s Page Six, a gossip hub for the city. . . While he achieved prominence and visibility with his work, Mr Wolff is not necessarily beloved by his compatriots in the media world. And he has embraced that, as shown by a past book featuring blurbs that excoriated him as toxic. “Far less circumspect – and sometimes more vicious – than the other journalists,” The New York Times is quoted as saying. “Possibly the bitchiest media bigfoot writing today,” suggested The New Republic.  “This Wolff excerpt (the book) has a 500-word-long chunk of recreated verbatim dialogue between Bannon and Ailes,” The New York Time’s Nick Confessore wrote. “Come on”.  But it turns out that Wolff hosted the dinner for six at this Manhattan town house.  “I was one of the 6 guests at the Bannon-Ailes dinner party in January 2017 and every word I’ve seen from the book about it is absolutely accurate. It was an astonishing night,” Janice Min said.”

Michael Wolff

The reader has to decide for herself whether every word in the book is the unvarnished truth.  There are relatively few direct quotations from named individuals.  Further, there are almost no kind words for anyone in the book: can everyone in the White House be that bad?  However, the preponderance of hear-say evidence in the book points overwhelmingly to the President’s short-comings in the vital learn-analyse-act-review cycle that leaders must master to be fully effective.  In particular, the Learn and Analyse stages are almost void.  He does not read memoranda longer than two pages (and those, reluctantly).  His preferred style of information gathering is watching television and speaking on the telephone with friends.  Reportedly, he has an aversion to ‘experts’, and tends to be swayed by the last person he spoke with on the subject.  Analysis is also a weakness (though to put it in context, perhaps Obama sometimes seemed to engage in analysis-paralysis), as numerous examples were cited of the President referring decisions to others.  Act, unlike Obama, is one of Trump’s strengths (though this is not mentioned in the book); one has to only count the record number of presidential orders that he has signed.  And, as to Review, no examples are given but, in fairness, it may be too early to review many of the actions taken.  Overall, one has the impression of a man with an enormous, but very fragile ego.

If one has been reading the daily newspapers and watching the evening news, there isn’t much in the way of surprises in this book.  However, until reading it, I did not appreciate the extent to which Trump did not expect to win (nor did he want to win) the 2016 election.   The win he wanted was all the publicity with no follow-on consequences.

Why Children Need to Read

This was the title of the cover story in the Review section of The Daily Telegraph on 20 January 2018.  The author is Katherine Rundell, author of The Explorer, which won the 2017 Costa Children’s Book Award. She begins the article by talking about a “state of consciousness that comes without calling.  It is as if the clamorous world has quietened and thinned. . . The other times I have experienced it were as a child, while I read.  It would take perhaps three pages, then the world became mute.  Its urgency vanished and its demands fell silent.  I could sit waiting outside a ballet class, music vibrating through the walls, and hear nothing.

“Children’s fiction accounts for 39 of the 100 bestselling books of 2017, and for about 24% of the UK book market.  There’s a lot of it about.  Still, the question I get asked most, when people hear that I write for children, is: why?  Why not write real, serious books for adults?  Because, I think, only for a child, can fiction crowbar open the world.

“The intricacies of reading evade description in the same way that dreams and music evade it, but there is, I think, something unique about the way stories colour the imagination of a child.  What do you see as an adult, when you read?  Do you deck out the characters in shoes, buttons, fingernails.  I think I don’t.  I read ‘Emma Woodhouse, handsome, clever and rich’, and I conjure up, in the space behind my eyes, an atmosphere rather than a distinct picture, colour, nose or lip. But children are doing something different when they read.  They have sometimes described to me in painstaking detail, scenes from books of mine which do not exist.  It happens relatively often: a child will tell me she loves the dance across the Paris rooftops in my book Roofhoppers, or the moment when a girl jumps from a tree onto the back of a wolf in The Wolf Wilder –  scenes I never wrote, although I wish I had.  Children, as they read, paint bright colours in the margins that fiction leaves open.  Their imaginations are snowballs.  When, as an adult, I read some of  my favourite childhood books, I was startled to see how slight some of them were, how many of the details I thought I knew by heart never even appeared; houses I had furnished myself, clothes I had embroidered, journeys  had added.  This is part of why I write for young people: children read the world into largeness.  When you write for a child, you build them a house; when they read, they expand it into a castle.

Ms Rundell tells about the illness of an older sister who died.  “I read through long periods of being alone, in hospital waiting rooms, and car journeys and friends’ houses.  Afraid, I took The Jungle Book or What Katy Did into bed with me alongside my bear, so that if my own fear overwhelmed me, there would be an exit door; I would fall asleep with an escape hatch clutched in one hand. . . . the stories I read then allowed me to believe that my sister didn’t only lose; she also won.  To fight with such gallantry and love is to win.

“The value of children’s books cannot, of course, be predicated on pain – books aren’t only valuable when we have something to escape – but, in fact, I am not sure that escapism is a large enough word for what those books did.  They taught me through the medium of wizards and lions and spies and talking spiders that this world I was newly inhabiting was one of wit and endurance.  Children’s books say: the stories of the world are infinite and various and unpredictable.  They say: you will count for something. They say: bravery will matter, love will matter.”

I was fortunate in having a mother and a grandmother who liked to read aloud.  They were probably motivated, in part, by the rapt attention I paid to stories by Rudyard Kipling, Robert Louis Stevenson and J Howard Pyle.