One of my sons-in law sent me this book. Since he is a widely-read, intelligent and very likeable guy, I have read it and enjoyed it.

Cherished Belonging was written by Gregory Joseph Boyle (born May 19, 1954), who is an American Jesuit priest and the founder and director of Homeboy Industries, the world’s largest gang intervention and rehabilitation program. He is the former pastor of Dolores Mission Church in Los Angeles.

Gregory Boyle

At the conclusion of his theology studies, Boyle spent a year living and working with Christian communities in Cochabamba, Bolivia. Upon his return in 1986, he was appointed pastor of Dolores Mission Church, a Jesuit parish in the Boyle Heights  neighborhood of East Los Angeles that was then the poorest Catholic church in the city. At the time, the church sat between two large public housing projects and amid the territories of eight gangs.  Referred to as the “decade of death” in Los Angeles between 1988-1998, there were close to a thousand people per year killed in Los Angeles from gang related crime.

By 1988, in an effort to address the escalating problems and unmet needs of gang-involved youth, Boyle, alongside parish and community members, began to develop positive opportunities for them, including establishing an alternative school and a day-care program, and seeking out legitimate employment, calling this initial effort Jobs for a Future. 

In the wake of the 1992 Los Angeles riots, Jobs for a Future and Proyecto Pastoral, a community organising project begun at the parish, launched their first social enterprise business, Homeboy Bakery. Initial funding for the bakery was donated by the late film producer Ray Stark. In the ensuing years, the success of the bakery created the groundwork for additional social enterprise businesses, leading Jobs for a Future to become an independent nonprofit organization, Homeboy Industries.

This book doesn’t really have a plot, but that doesn’t make it any less readable. The nine chapters each have a title which may serve as a summary of the content. But for me, the chapters are unimportant, apart from dividing the book (212 pages) into nine convenient parts. The content, alone, is what makes this book a thought-provoking, fascinating collection of stories and reflections on the stories.

Here’s an example of a story. “Adrian stands in front of an almost entirely white group of criminal justice majors and graduate counselors at Lorcas College in Dubuque. He’s a stocky guy, with the expected tattoos etched on his neck and face and shaved-smooth head. After fifteen years in prison and only a brief three months with us at Homeboy, his trip here was his first on a plane and the only time he’s stood in front of a group to tell his story. Actually, he had been out of state before. During his tenure locked up, they had transferred Adrian to Oklahoma from Calipatria State Prison. It took them thirty-nine hours on a bus. He was shackled at the ankles, the waist, and the wrists. The inmates never got off the bus the entire time. ‘To me,’ he tells me. ‘it was torture’. The most noticeable feature of Adrian’s presentation is his sweet-natured voice. It’s not just younger than his thirty-four years it has a quality that is so pure and gentle. It is soulful and true. You just want to listen to him. His authenticity keeps folks spellbound: ‘I know that most people would take one look at me . . . i mean you would see me walking down the street, and you would cross to the other side. But what you don’t know about me is that if I had only one dollar left and you needed it, it would be yours. If you were shirtless, I would give you mine. If your car conked out, I’d help you push it.’ Everyone in the room believed him,”

There are about two hundred stories like that in the book. What’s more each of the characters in those stories stands out as unique: each with his/her own peculiarities. So, the theme of the book is that God loves each of in spite of our faults, and that each of us should show love to the other regardless of the circumstances. It is clear that the culture of Homeboy is primarily one of love. What isn’t covered by the book is how Homeboy gets new members to shed their aggression and defensive nastiness. Apparently the culture of love is so strong that it is both a magnet and a force for change. There are also coaches who are assigned to the new ‘homies’.

Why don’t we have Homeboys in every major city?